Showing posts with label Jain. Show all posts
Showing posts with label Jain. Show all posts

Tuesday, September 8, 2015

Dear Goverments, please keep off Hindu Temples

Tonight, went to Samaya TV to discuss on the news that the famous Dharmasthala Manjunatha temple was being considered to be taken over by the govt.

One senior Jyotishi told things about the Kshetra. Not much arguments.
The core arguments were between me and Talakadu Chikka Rangegowda. It was well anchored by Aravind. This is my second presence as a panelist in Aravind's show.

As usual, the pro government take over arguments were on "mismanagement", "Why should Jains run Hindu temple", "there have been complaints against the Dharmadhikari" etc..


My points were:

1) I am a Bhakta of Dharmasthala temple. I go there voluntarily. I give money on my own. I trust the good work is done by the Trust headed by a Jain. I have absolutely no issue that they are Jains. They are running awesome anna dana. Kitchen Annapurna featured in June 2015 Mega Kitchen National Geographic Channel. Their educational and other institutions are doing wonderful job. For 800 Years, Jain Bunt Heggade Pergade family has administered it splendidly. 21 Dharmadhikaris have come to this seat till date. Government's job is to provide basic facilities and govern. I drove 15 KM to the studio and 10KM were in "Kattale Bhagya" power cut. When the govt can't take care of basic things, why they heck are they wanting to take over well run temples?

2) pSeculars always want Hindu temple money by giving some or the other excuse. Let's stop this now. Why should govt control 35,000 Hindu temples in Karnataka? Why should other states like TN control similar count of Hindu temples? Are all these having mismanagement? There are 164 A category and 283 B category temples with KA govt. Were all these managed by "other religions", before take over? Govt just wants money. And some excuse. I gave examples of how very simple excuses were used by governments to take over cash cows.

3) Talking of mismanagement, there was a murder of a Church father (KJ Thomas) in Bengaluru. There were large scale Wakf land grab amounting to 2 lakh crore as reported by Anwar Manippady. Should the govt take over churches and mosques/dargahs citing mismanagement, murder or other issues?

4) When I heard that only Hindus should manage Hindu temples, I showed that Mohammed Ali, First Division Assistant appointed by the govt in Bengaluru Rural district to manage Mujrai or Endowments department. I don't want a Muslim to manage Hindu temples. Hindus have managed for 1000s of years, and will easily manage ourselves. This argument seriously hurt Mr. Gowda as he saw the hypocrisy of opposing Jains, but having been forced to support Muslims!

5) If there is a big issue with Dharmasthala, people can file an FIR file. If no action taken approach the Magistrate directly. Or file PIL file if land is an issue. Why is the police there? Use them. Instead, trying Govt executive order to grab temple is not something we will allow.

6) I gave examples of Sahasralingeshwara temple of Uppinangady fighting with Karnataka Govt's Mujrai department's 1997 act. The 2007 judgment clearly said that the Endowments act itself is unconstitutional. Google for "Karnataka High Court Sri Sahasra Lingeshwara Temple vs State Of Karnataka on 8 September, 2006".

The judgment concluded: 
"We have already ruled that the Act is hit by Articles 14 and 26 of the Constitution of India. We have further ruled that it is not possible to severe them. Hence, we deem it proper to strike down the entire act and consequently strike down the notification as un constitutional.
Use this wherever you see temple issue with govt. Governments can't and should not take over temples.

7) I also gave the example of Chidambaram Natarajar temple in Tamil Nadu. The judgment of 2014 January 10th, gave Podu Dikshitars a big victory in a century old case. If Endowments department of a state govt takes over a temple there should be a reason. Merely issuing show cause and circular is not right. Once you take over you will have 2 years or so to rectify it; notification should mention what reason - only take over mismanagement of temple affairs. This was Dr. Swamy's famous case. The 1951 take over of TN govt was deemed unlawful. Dikshitars had printed temple constitution in 1849 itself. Was opened to all castes of Hindus. This point stumped the others and there is not much they could say on this.

Overall; My repeated stress was that Hindus have freedom of religion like everyone else. If there are issues, let other parts of constitution address them (like theft, mismanagement etc.). So called secular government taking over temples violates Articles 14, 25, 26 and 27 of Indian constitution. As a Hindu, I don't want any temple to be managed by the government. Government's job is to take care of power, water, security and other basic necessities. Hindus know how to manage temples and they have been doing it for 1000s of years. Leave our temples alone.

#KeepOffHinduTemples

I think it went on well. If a video is uploaded by Samaya News, I will share here.

Thursday, August 6, 2015

Sadbhavana Sunday

At an event on Saturday night, my friend Gokul gave a pamphlet. Hey, tomorrow, there is a pilgrimage tour, do you want to go? I was like to which place?

In Bengaluru!

I gave a strange look. In Bengaluru? That too a day long pilgrimage? Then saw the details and got excited. Why not? So was on the pilgrimage bus at St. Mark's road at 7.30 AM. It was a good decision because I was going to enjoy the day thoroughly.. In what I call in Modi's lingo as "Sadbhavana" Yatra :)

This is organized by a Catholic Christian group in Saint Mark's Road. Most of the occupants of the bus were Christians, but there were some Hindus like me. There was one Muslim and one Buddhist. More than the composition, it was the interest of the people in other modes of worship, that was important.

All the areas we went are tracked in this map. 


1) Shri Dharmanatha Shwetambar Jain Temple, Jayanagar. 

Jainism for me is one of the Guru Paramparas of Dharmic India. But politically it is a different religion. There are two kinds of Jainism. Shwetambara and Digambara. We went to a Shwetambara temple where the prime deity is Shri Dharmanatha. He is the fifteenth Tirthankara among the 24 highly revered Jain Gurus. It was nice to see women putting pastes (Shri Gandha?) to various parts of murtis, the swastikas drawn with rice, the pious women monks who were busy in prayer and much more. This is a prayer place for many Rajasthanis in Karnataka.

Devi Padmavati's temple is in the back. Nakoda Bhairav and many other murtis exist in this temple complex. Beautiful white marble temple with soothing bhajans :)


2) Mahabodhi Buddhist Temple, Gandhinagar.

This Buddhist temple was getting decorated by the time we went in the morning, for their special Sunday prarthana. It's a beautiful temple with a Bodhi tree (Peepal). I saw some idols of Buddha gifted by Thailand as Thai language were written at the bottom. This center has mostly North East Indian people settled in Karnataka. This center follows the Theravada sect of Buddhism. Theravada as far as I know is a synonym for Mahayana type of Buddhism, which is different from Hinayana or "smaller vehicle" Buddhism. Buddhism again for me is a different Guru parampara in Dharmic traditions, but technically it is a religion now.

It was so nice to hear nearly 2500 year old Pali language prayer being sung in a melodious way. You have to follow men and women sections in the temple and a great place for meditation. 2500 year old glorious Indian culture comes right in front of your eyes hearing the powerful Pali hymns!







We also got nice breakfast served by the Buddhist monks. Our favourite Uppittu was made nice by the North Eastern friends :)


3) Yaqeen Shah Wali Dargah, Palace Road. 

Dargah is a type of Islamic place where a Muslim Guru or Peer's tomb exists. Not every sect of Islam accepts Dargahs, and some term these as UnIslamic.

This Dargah in my view is maintained by Sufi sect of Islam. If not, Shias. We were treated well here. There are restrictions. Women can't enter the main Dargah part, but can come near. Head cloth is suggested for men and women.


I went inside and stood next to the religious man here who sings praise or prayer. It was a soothing song and he later translated. He explained that on behalf of everyone who was there, irrespective of faith, he prayed for their welfare. I was particularly interested in the hand figures, and what they represent. The symbolism of these Hand signs and other rituals performed here had lot of Hindu influence.


There is a small mosque also in the complex where they read Namaz. Had a lot of discussions with the Dargah staff on who was this peer, how many centuries ago this tomb came up, difference between Sufi and Sunni Islam and much more. They were open in answering all. Served nice tea too later.

4) Catholic Chapel, Thomas Town.

The next visit was to NBCLC - National Biblical, Catechetical and Liturgical Centre. This is a very different type of Christian complex. It is not a typical Church, but a full inculturation center. For some inculturation is a good thing after Vatican 2 in Christianity where the European cultural way is making way for native - here Hindu, cultural way for Christians. For those who oppose this, it is a process of stealing from Hinduism. We can have that debate some other time, but let me just narrate the experience there.

Everything is "Hindu"ised here. From names of buildings to dress to window pane drawing to gopura (top of Chapel).. I mean everything! Building names are Sacchidananda, Brahma vidya, Shanti sadan etc. You won't find a saree wearing Mother Mary sitting in padmasana, with and Indian dressed baby Jesus like this anywhere else in the world.


Here, the resident sister explaining the central point of the Chapel. The whole building and the central God and Jesus concept is built on Hindu Kundalini Chakra concept. It is just narrated in a different way, which you might not find in the Bible.


A Catholic lady from Mumbai who was with us, explained that at the start, Christians find it difficult to pray in a place like this with Indianized (Hindu-ized) symbols. But later they feel much more home than a European style Church. I was explained how multi cultural symbols are so essential for Christianity in today's world. I talked to a few Fathers/priests too who told the same thing. There are courses conducted here in inculturation for Christians from around India.

5) Guru Singh Sabha Gurudwara, Halasuru.

The next stop was by mid day to Sikh Gurudwara. Here, cloth over head is mandatory. They provide it right in the front, and even tie to your head if you wish. I found the discipline of Sikh devotees simply amazing. Men, women and children come inside in strict lines and bow before the Granth Sahib (holy book). There's a Granthi who reads from the Guru Granth Sabhib book. There were narrations in Punjabi language on heroes of Sikhism, how weapons are needed for self defence, how to sing Kirtans and praise the Gurus and more. I think the term for singing before meal was Ardas. I also saw people having a small knife as a part of the 5 basic tenets of Sikhism, called Kirpan. Women too had turbans in some cases.

This is one place where we spent maximum time. I heard many songs or Bhajans. They were sung melodiously and they were so close to how we sing bhajans at Hindu temples. Again, I found this just another Dharmic place, but we are told it is a different religion. I felt completely at home even though I understand only basic Punjabi.


The most impressive part of Gurudwara was after the soothing prayer session. There is a community kitchen called Langar, where anyone can go and prepare food. There is free food served for anyone who comes, no questions asked. Just keep a cloth over your head and take food obediently the way everyone else takes. I was amazed at how 100s of people, men and women - went about contributing to food preparation. The amazing discipline in preparation, serving (every serving is praised on Wahe Guru), and cleaning up. It's like you can be anything in this Gurudwara. You can sing, preach from the holy book, clean, cook, keep shoes, volunteer at gate... anything! A truly open system.


I had never seen in my life, well to do middle class people coming and cleaning up plates after lunch, with bare hands. Never.. These are well to do middle class people. I literally saw people using thumbs to wipe out the plate after we ate, to remove every single grain or vegetable piece onto other containers. They probably don't waste a single grain. Just amazing! And next step was another bunch of volunteers cleaning up with water and making the plates ready for the next round.


After enjoying a great prasad (offered food) at Gurudwara, I was thoroughly satisfied with what I saw. The discipline and Bhakti at a Gurudwara is something you just have to see for yourself!

6) Masjid al Nur, Halasuru.

The final stop for me was the Sunni Muslim mosque. It's a big and grand mosque built not many years ago. We went at a time when Muslim prayer, or Namaz was not being read. So we had a chance to go on a guided tour, well conducted by a friend of mine, Syed. Head cloths over head are mandatory during prayer, but was kept optional for visitors on guided tour. Also, for women, there is a separate prayer hall opposite to the main mosque.



Unlike other places of worship we visited, this Mosque had lots of questions from the team. People asked questions right from namaz direction, to where women assemble, to what's inside Kaaba etc. Syed answered everything very patiently and showed us things. Right from Wazu, where you use water to clean before prayer, to how prayers work, how many times, why pray, what are the key tenets of Islam and much more.


The team came out much more educated about Islam after this trip. Of course, we were served nice soft drinks and biscuits outside the mosque.

In summary...
The pilgrimage was later going to Hindu place of worship after this, but I had to drop out due to another engagement. I am not unfamiliar with Hindu temples and ashramas anyway :)

All pictures in here if you have more time.

Some more videos if you want to watch:

So here is the final collage.. A memorable day wherein I learned a lot about fellow Bharatiyas! After all, we are all very close to each other as humans, and once we understand the differences clearly, we can find ways to co-exist with minimal friction. The primary goal of every mode of worship is to make you a better human. That's what is Sad (good) Bhavana (feeling or intention) :)

Try it once.. You can do it yourself, of go with an organized pilgrimage. Contact Ashirvad, 30, Saint Mark's Road in Bengaluru for the next trip.